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NAME The district of Sant'Eustachio (St.Eustachius) was named after the ancient
church dedicated to this saint, which stands in the very center of the rione.
Its medieval name Regio Sancti Eustachii et Vinee Tedemarii, when this was the sixth district, also refers to the vast cultivated estate (vinea) which once belonged to Tedemarius, a now obscure personage who probably lived around year 950.
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| BOUNDARY Corso del Rinascimento; piazza delle Cinque Lune; piazza di Sant'Agostino; via di Sant'Agostino; via dei Pianellari; via dei Portoghesi; via della Stelletta; via di Campo Marzio; piazza di Campo Marzio; via della Maddalena; via del Pantheon; piazza della Rotonda; via della Rotonda; piazza di Santa Chiara; via di Torre Argentina; largo Arenula; via Arenula; piazza Benedetto Cairoli; via dei Giubbonari; via dei Chiavari. MAIN FEATURES (the black numbers in brackets refer to the map below) Due to its long and very narrow shape, this rione runs across many of Rome's historical areas, though its boundary does not officially enclose any of the city's famous highlights. In ancient Rome, Sant'Eustachio would have covered the eastern part of the Campus Martius, where several important public buildings stood, but none of them survived the turn of the first millennium. |
the lantern of Sant'Ivo's church |
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During the late Middle Ages the whole district was rebuilt, with a high
density of small private houses for the lower and the middle class. In 1303 Rome's first University was founded in this district. During the early 20th century, some heavy alterations of the old street plan, carried out for traffic reasons, deeply modified the original nucleus of the district. |
The heart of this rione is the small and charming square [1] named after St.Eustachius. Here stands a church dedicated to the saint, over whose front is a stag's head. In fact, it was built on the spot where the Roman soldier is said to have been martyrized. Its present shape dates to the 1720s, but the belltower is still from the medieval structure (late 12th century). |
piazza Sant'Eustachio and (left) the stag head above the church |
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a traditional 'madonnella' shrine decorates an old house in piazza delle Coppelle |
In front of the church, in the same square, is one of Rome's most popular cafes, named after the district, where one of the best and strongest coffees in Rome is served; for all locals who happen to pass by this cafe, to stop and enjoy an espresso is really a must, but also a variety of coffee-flavoured sweets are on sale. |
the two surviving columns from the baths of Nero |
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the fountain and obelisk in front of the Pantheon |
The district boundary cuts piazza della Rotonda [2]
into two halves: the southern part, where the Pantheon stands, belongs to Rione IX, Pigna,
while the northern part, with a beautiful 16th century fountain supporting a small Egyptian obelisk from the Temple of Isis (also mentioned in Obelisks
page 2), belongs to Sant'Eustachio. Before being moved here in the 18th century, this obelisk could be seen by the small church of San Macuto, not far from this spot, in Rione III Colonna, on the same site where it had probably been unburied during the late Middle Ages. For this reason the obelisk is sometimes referred to as Macuteo.
The square is now literally surrounded by bars, cafes, and even by a fast food restaurant which, according to most people who love Rome, should have never been opened right in front of an important historical site such as the Pantheon. Also in the past centuries this square had been spoiled by several taverns and inns, up to the point of obstructing the view over the famous building. For this reason, in 1822 pope Pius VI had them demolished, restoring the original beauty of the site, as remembered by a large plaque in Latin, which reads as follows: |
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It is a funny coincidence that this plaque now overlooks the aforesaid restaurant, almost as an
admonishment from the past, although neither the owners nor the many customers seem to be aware of the paradox. |
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the Fountain of the Books |
In the 1400s pope Eugene IV moved the see of Rome's University, called La Sapienza (the Knowledge), to a no longer extant building that stood in place of today's church. In the early days, the teachers used to hold their meetings in the nearby church of Sant'Eustachio. Due to the growing number of students, in the late 1500s the aforesaid extension was built. But in 1935 the University had to be moved to a much wider area in a less central position, while this complex was turned into a State Archive. Sant'Ivo, one of Borromini's masterpieces, is famous for having the most elegant lantern among the city's churches: a fantastic Baroque creation whose top part ends with a very ornate spiral, towering over the whole district, and visible from the surrounding streets. |
La Sapienza complex |
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Palazzo Madama |
the ancient roman basin The remain is also mentioned in medieval city guides as concha Sancti Eustachii ("the basin of St.Eustachius"), but it ended up completely covered by earth and rubble, until it was found again in the mid 1980s. |
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The churches of this district are particularly rich of works of art by famous artists. One of them, San Luigi dei Francesi [5], built in the 16th century, is Rome's French church. In one of its chapels are three paintings by Caravaggio, inspired by episodes of the life of St.Matthew. On its façade, instead, two large medallions with a dragon-looking creature on a burning pire draw the attention of the visitor: this is the curious heraldic device of the French king Francis I (1515-47); the featured animal, a salamander, was commonly believed to survive the flames. |
The other church, Sant'Agostino [6], is one of Rome's earliest Renaissance buildings (1483). Inside the church, one of its pillars is decorated with a fresco painted by Raphael (the Prophet Isaiah, below), hanging just above a fine marble group by Andrea Sansovino (the Virgin Mary with the Child and St.Anne), both 1512. |
(above left) one of the medallions with the salamander; (below) fancy street notices in via dei Pianellari |
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In the same church also a painting by Caravaggio is on display, the Madonna of Loreto (c.1605), also known as Madonna of the Pilgrims after the two figures in the foreground: this is a crude, realistic representation of the Virgin as a commoner, worshipped by two elderly peasants, due to which the famous artist's painting was originally frowned upon by the clerics of the church. A further gem in Sant'Agostino is a marble statue of the Virgin and Child, known as the Madonna of Childbirth, very reminiscent of Michelangelo's own style, carved by one of the famous artist's most skilled disciples, Jacopo Sansovino; curiously, the making of this group was inspired by an ancient sitting statue of god Apollo, now in a museum in Naples. The Madonna of Childbirth is traditionally worshipped by pregnant women, who leave there ribbons, pictures, napkins, etc. as a token of gratitude after their children's birth. |
'no dumping' plaque by Sant'Agostino's church |
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Sant'Andrea della Valle: the disliked angel (detail on the right) stands only on one side of the façade |
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On the left side of the church, instead, is one of Rome's 'talking statues', known as the Abbot Louis.
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Belli's birthplace |
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